May 2, 2010.
Raja Shehadeh marvels at the life early Christians carved for themselves in the rocks of Cappadocia.
Staying in a cave hotel in Urgup in Cappadocia, I find I am having dreams that are deeper and more subterranean than usual. All night I seem to be excavating the past. These nocturnal experiences echo the activities of the day, when I visit the dwellings, churches and cathedrals dug into the walls of valleys and deep into the earth.
The inhabitants of this geographical centre of the Anatolian plain have carried out a good deal of excavation in the course of their long history. Unlike in Petra, Jordan, where the Nabateans dug facades in the soft sandstone with no obvious practical function, the inhabitants of Cappadocia dug their homes in the rocks as well as their churches, cathedrals and mosques.
The most elaborate manifestation of this is in the Goreme valley, at the centre of the region near a village of the same name. The houses of those who once lived here are half built of stone, half dug into the rock. Many have attractive double-arched windows with large sills. For the inhabitants who were relocated to turn this into an open-air museum, these must have provided superb sitting areas: cool and with good views. Now their only residents are the flies that buzz incessantly.
Outside, it is still possible to see the remains of their gardens, with iris, asparagus and apricot trees. But these are not what the tourists come to see. Rather it is the monasteries and churches, with an occasional mosque, that are located on an amphitheatre-like slope. The churches, which show strong Egyptian and Syrian influences, have descriptive local names such as Apple, Snake, Dark, Sandal and, in two cases, simply Nameless.
Leaving the valley, I drive about 30 kilometres south to the ancient underground city of Kaymakli. This city has been well preserved and adapted with good lighting and safety measures for the large numbers who flock to it. Entering the city is like going into a cistern. Only a small hole is visible in the ground. I am told this was how the Christians survived. When the invaders came through the natural routes that cross Anatolia, meeting in Cappadocia, the Christians took their families and slipped down through this hole in the ground.
Underneath were houses, churches, schools, shops: everything a community needs. They stayed until it was safe to emerge. Then they rolled back the stone and climbed out. I was told that pathways between a number of these underground villages go for many miles under the earth.
But for those, like me, who worry about being trapped in closed spaces, there is a superb alternative, a walk in the Ihlara valley, a U-shaped canyon formed by the torrential waters flowing from the Hasan Dag volcano and the Melendiz Mountains into the Salt Lake. The valley is 16 kilometres long. I start about midway, going down stairs at the end of which I am surprised to find an official sitting behind a desk who insists I buy a tezkara (ticket). I had no idea a ticket is needed to take a walk in the valley.
When I first started on this path, I was concerned that the high rock walls of this canyon would make for a dull walk. I immediately change my mind when I see the tall birch and lime trees and hear the loud croaks of frogs and the singing of birds along the banks of the Melendiz stream that runs through the canyon. Along the path are plenty of large boulders that have fallen from the walls in this earthquake-vulnerable country, the presumed start of the Great Rift Valley that connects Palestine with Turkey.
All the countries along this section of the Rift, east of the Mediterranean, were ruled from Istanbul for 400 years, until 1918. Not only does this valley have great natural beauty, there are about 100 churches and monasteries carved in the rocks along the way. They have Egyptian, Syrian and Turkish influences. The best preserved of these – such as Purenliseki, Karanlik and Kokar churches – have frescoes and crosses painted on the walls, some reflecting styles not encountered in Byzantine art.
Once back on the track, I begin thinking of the defaced faces of the monks in these frescoes. I am surprised at how disturbed it makes me feel. Perhaps it is because the damage that was done was so persistent. Not a single one of these figures still has eyes.
Near the end of my walk, I stop at a church dedicated to St George. The frescoes there date to the end of the 13th century. St George is seen between a man and a woman dressed typically in the style of their time. Soon after, I hear the voice of the muezzin from the mosque in the village of Belisirma. I know I have reached the end of this grand tour of the ancient churches and representations of a more tolerant way of life, which allowed more cultural and religious diversity than is now possible.
Emirates flies from Sydney to Ankara’s Esenboga airport via Dubai and Istanbul. Flights are priced from $3150. See http://www.emirates.com. Major companies have car hire available from the airport. See http://www.europcar.com.au or http://www.avis.co.uk.
WHERE TO STAY
The Serinn, a cave house in Urgup, has rooms from €120 ($173) a night. Phone +90 384 341 60 76, see http://www.serinnhouse.com.
See www.tourismturkey.org and www.cappadociaturkey.net
Read more: http://www.smh.com.au/travel/terrain-for-a-niche-movement-20100429-tu8o